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Introduction
The First Discourse
The Second Discourse
The Third Discourse
The Fourth Discourse
The Fifth Discourse
The Sixth Discourse
The Seventh Discourse
The Eighth Discourse
The Ninth Discourse
The Tenth Discourse
The Eleventh Discourse
Notes
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Fu Hsiang: In fact, if the child's ability to control his body at will is what
makes him say this is his body, then since he can control everything at
whim, will he not see everything as part of himself?
Tsia Tung: Yes he would.
Fu Hsiang: But since everything is perceived as part of himself, does the
concept of himself have any meaning for him? Since there is nothing that
is not him, what sense is there to not-him and hence what sense is there to
him?
Tsia Tung: Since there is no contrast to him in his mind, there is no sense
of him either in his mind.
Fu Hsiang: Just so; a child who is born with the will to power and who is
gifted or cursed with omnipotence cannot form an idea of self and thus
cannot become self-conscious.
Tsia Tung: That would seem logical.
Fu Hsiang: So logically again, since children do attain self-consciousness,
this must arise from the interaction between their will to power and their
lack of omnipotence.70
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