The Seventh Discourse
The Will to
Power and the Formation of the Self
Tsia Tung: Master, last time
we argued the origin of evil but could not arrive
at any satisfactory conclusion.
Fu Hsiang: The reasons you both
gave, were not in themselves incorrect. Bad
conditions can worsen an already flawed
character, and karma can visit misfortune upon a
person. But it is true that there is something
missing from these accounts. The problem, as you
both saw, was how to explain the original
corruption. This problem has occupied the
attention of thinkers for a long time. It is not
likely that we can find the root without patient
examination on the origins and development of
human beings. Do you really wish to pursue this
quarry wherever it may run?
Tsia Tung: Master, I feel we
must hunt down the solution wherever the argument
takes us.
Men Chow: I agree.
Fu Hsiang: Well, since you are
unanimous, perhaps we should begin with a very
old answer. In the Bible of the Christians, the
book of Genesis begins with an account of how men
came to be corrupted.
63
|