| Buy this Book Contents
Introduction
The First Discourse
The Second Discourse
The Third Discourse
The Fourth Discourse
The Fifth Discourse
The Sixth Discourse
The Seventh Discourse
The Eighth Discourse
The Ninth Discourse
The Tenth Discourse
The Eleventh Discourse
Notes
|
Tsia Tung: That seems a reasonable way of putting it.
Fu Hsiang: We also agreed that evil action arises from evil intent, and that
evil intent arises from afflictive emotion.
Tsia Tung: We did.
Fu Hsiang: Moreover we said that afflictive emotion creates illness.
Tsia Tung: True.
Fu Hsiang: So we can say that if a man deviates from the virtuous life, he
is prey to illness. Therefore in just the same way that we concluded a
horse is essentially vegetarian, we must conclude that man is essentially
virtuous.
Tsia Tung: I now see the line of your reasoning, sifu. The conclusion
seems inescapable, I must say. I did not see it before.
Fu Hsiang: Since we are essentially virtuous beings, the negative
emotions that nurture evil also harm our bodies. They make us repulsive
to our own kind and condemn us to loneliness and fear. But the contrary
emotions of courage, love, kindness and forgiveness all nourish our
bodies, increase our longevity and make us attractive to others.53
|
|