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Contents

Introduction

The First Discourse

The Second Discourse

The Third Discourse

The Fourth Discourse

The Fifth Discourse

The Sixth Discourse

The Seventh Discourse

The Eighth Discourse

The Ninth Discourse

The Tenth Discourse

The Eleventh Discourse

Notes

Another reason for avoiding the ancient past, is that authenticity requires that the speech and outlook of the characters in these dialogues would conform to what existed in China two millenia ago. But without detailed historical research (and even with detailed historical research) it is extremely difficult to reconstruct the mindset of the ancient Chinese. Nothing is more ludicrous than a filmmaker who attempts to reconstruct the past of another country and succeeds only in producing characters who dress in ruffles and act like Manhatten stockbrokers.

Accordingly, the Taoist master Fu Hsiang is a master for the modern times. He is comfortable with the past and the future, and his knowledge of Taoist practice and modern science places him squarely in the twenty-first century. The archaic manner of address which his students use, always addressing him as sifu or master, is in accordance with ancient tradition which accords the teacher in China a status which he has lost in the West.

 

 

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