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Contents

Introduction

The First Discourse

The Second Discourse

The Third Discourse

The Fourth Discourse

The Fifth Discourse

The Sixth Discourse

The Seventh Discourse

The Eighth Discourse

The Ninth Discourse

The Tenth Discourse

The Eleventh Discourse

Notes

  1. A school of ethical thought called emotivism; which considers that ethical statements are only expressions of emotion and are devoid of sense. Sometimes called the 'boo-hurrah' theory of ethics.
  2. A school of ethical thought called subjectivism which holds that ethical statements are only reports about likes and dislikes.
  3. A school of ethical thought called imperativism which holds that ethical statements are like commands.
  4. A Chinese word meaning energy or vital principle.
  5. A Chinese unit of measure; slightly more than one yard.
  6. A Chinese unit of measure; 2 jin is one kilogram.
  7. A policy introduced in the 1980s in China, limiting couples to one child.
  8. Fu Hsiang's trifold distinction is found in the I Ching which uses the phrases 'inferior man', 'superior man' and 'sage'. Here he is plainly making some distance between Taoism and Confucianism. His highest model of virtue, the sage, is Taoist and follows the pattern described by Lao-Tse in the Tao Te Ching. His superior man is Confucian.There are some interesting parallels between Fu Hsiang's categorisation and Plato's distinction between men of brass, men of silver and men of gold, which he makes in the Republic.

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